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The DK
Foundation
Reincarnation
2
Reincarnation
And
The Horoscope
In
the second of these articles on reincarnation the focus is upon the
personality, and upon what horoscopy is able to show of the past-life
inheritance.
In
horoscopy the sign and house position of the Sun represent the sense of
self, the identity, which is consolidated by the inferior planets:
Mercury and Venus. The astronomical Mercury and Venus are the planets
the orbits of which are closest to the Sun. This new identity is
impressed upon the consciousness developed by past life. It gives
coherence to this 'package of opportunity'. Mars and Jupiter are the
planets that represent the urge to move on and in this capacity they
serve the Sun.
Continuity
is represented by i) the Moon and Saturn, and ii) the Ascendant and the
ruling planet. The Moon symbolizes the quality of astral consciousness
developed by past-life experience and Saturn the mental. To consider
jointly the respective house placements of the Moon and Saturn in a
chart is to see the anatomy of the past-life consciousness which can be
said to be the foundation of the present lifetime. The Moon and Saturn
represent, therefore, the evolutionary aspect of continuity.
The
Ascendant (Rising Sign) and the ruling planet represent the supervisory
aspect of continuity. They are the points of interface between the soul
and the personality. They supply an energetic framework which gives
coherence to lifetimes in different personality forms. The Ascendant and
Rising Sign remain constant over a number of lifetimes even though the
Sun sign is likely to change, moving the sense of self into different
zones of the zodiac and different houses in order to restore and
maintain balance.
The
outer planets - Uranus, Neptune and Pluto - represent the collective or
the transpersonal energy principles that act as agents of a kind of
change that appears to bypass the Law of Cause and Effect which cements
personal reality. The principles represented by the outer planets
introduce factors and situations that may be neither of our choosing nor
within our capacity to understand. They take us, therefore, beyond
ourselves, exposing us to possibilities which we would not otherwise recognize
as opportunities. They define and enforce a group identity that we may
or may not acknowledge or recognize. In horoscopy, the outer planets are
reflections or representatives of higher planes of consciousness. They
step down the qualities of these planes to make them functional, if not
comprehensible, to human beings in incarnation. They provide a glimpse
of what lies beyond the perimeter fence of personal reality.
A
horoscope reveals how the principles that make up consciousness
co-operate and conflict with each other. It reveals the relative
strengths of past-life memory and the new identity;
the ease or difficulty involved in moving on into new kinds of
experiences and away from what past life has made familiar; and the ease
or difficulty experienced in fitting in with generational and social
groupings. It is the blend of continuity and newness that each
personality encapsulates which makes incarnation a state of opportunity
and transformation. It is the state and the means of change. There is,
therefore, a wisdom in respecting the shape and direction which the
personality would give to a life rather than suppressing or distorting
it in the name of some preconceived ideal, a practice encouraged by many
of the religious systems of the world, the founding of which predates
the awareness of individuality and identity that now exists in western
consciousness.
In
the West, because of the growth in our understanding of individuality
and the strength of our personalities, we need to think again about the
function of personality, and not simply repeat clichés which have their
origin in eastern spiritual thinking, the repetition of which ,
unfortunately, has become something of a mannerism amongst the
spiritually aware, especially those whose temperament inclines them
towards mysticism. We can denigrate our personalities if we wish. We can
despise 'ego-consciousness' and can lament the fate that consigns us to
this place of separation, sin, selfishness and partial understanding.
Thinkers, writers, poets, teachers and followers have been doing this
for centuries and, at most, they have reminded us that there are other
planes of consciousness for which to strive. Their complaints and
yearnings have altered nothing: the physical plane remains the place of
suffering and learning, of purification and transformation, and the
personality remains the form that permits participation. The partiality
of personal reality permits a kind of specialist learning. D.K describes
the personality as ‘the vehicle of manifestation of the soul’.
Where would we be without it? This is a serious, not a rhetorical
question. Respect personality for what it is and do not damn it for what
it is not. The horoscope will show how to get the best out of it (see
Endnote).
Endnote:
This
statement applies to those of us on the evolutionary path. Methods to
accelerate greatly the pace of spiritual development have existed since
time immemorial. These methods bypass the evolutionary path and they all
involve the destruction of the personality and the release of the human
unit for all time into soul consciousness. Access to and progress with
these methods is solely by way of a living teacher of the required caliber.
It is a path for the very, very few and requires the dedication of the
very life to this goal. There is no halfway house; attempting to replace
the authentic personality with a construct or concept
is ineffectual at best and dangerous at worst. This kind of
imitation remains one of the largely unrecognized perils of the efforts
of westerners to adopt, frequently without any or adequate supervision,
the ways of the eastern spiritual systems.
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